December 8, 1988
Read at the Swedish Academy by Mr. Mohammed Salmawy
(first in Arabic, then in English).
Ladies and Gentlemen,
To begin with I would like to thank the Swedish Academy and its Nobel
committee for taking notice of my long and perseverant endeavours, and I would
like you to accept my talk with tolerance. For it comes in a language unknown to
many of you. But it is the real winner of the prize. It is, therefore, meant
that its melodies should float for the first time into your oasis of culture and
civilization. I have great hopes that this will not be the last time either, and
that literary writers of my nation will have the pleasure to sit with full merit
amongst your international writers who have spread the fragrance of joy and
wisdom in this grief-ridden world of ours.
I was told by a foreign correspondent in Cairo that the moment my name was
mentioned in connection with the prize silence fell, and many wondered who I
was. Permit me, then, to present myself in as objective a manner as is humanly
possible. I am the son of two civilizations that at a certain age in history
have formed a happy marriage. The first of these, seven thousand years old, is
the Pharaonic civilization; the second, one thousand four hundred years old, is
the Islamic one. I am perhaps in no need to introduce to any of you either of
the two, you being the elite, the learned ones. But there is no harm, in our
present situation of acquaintance and communion, in a mere reminder.
As for Pharaonic civilization I will not talk of the conquests and the building
of empires. This has become a worn out pride the mention of which modern
conscience, thank God, feels uneasy about. Nor will I talk about how it was
guided for the first time to the existence of God and its ushering in the dawn
of human conscience. This is a long history and there is not one of you who is
not acquainted with the prophet-king Akhenaton. I will not even speak of this
civilization's achievements in art and literature, and its renowned miracles:
the Pyramids and the Sphinx and Karnak. For he who has not had the chance to see
these monuments has read about them and pondered over their forms.
Let me, then, introduce Pharaonic civilization with what seems like a story
since my personal circumstances have ordained that I become a storyteller. Hear,
then, this recorded historical incident: Old papyri relate that Pharaoh had
learned of the existence of a sinful relation between some women of the harem
and men of his court. It was expected that he should finish them off in
accordance with the spirit of his time. But he, instead, called to his presence
the choice men of law and asked them to investigate what he has come to learn.
He told them that he wanted the Truth so that he could pass his sentence with
This conduct, in my opinion, is greater than founding an empire or building the
Pyramids. It is more telling of the superiority of that civilization than any
riches or splendour. Gone now is that civilization--a mere story of the past.
One day the great Pyramid will disappear too. But Truth and Justice will remain
for as long as Mankind has a ruminative mind and a living conscience.
As for Islamic civilization I will not talk about its call for the establishment
of a union between all Mankind under the guardianship of the Creator, based on
freedom, equality and forgiveness. Nor will I talk about the greatness of its
prophet. For among your thinkers there are those who regard him the greatest man
in history. I will not talk of its conquests which have planted thousands of
minarets calling for worship, devoutness and good throughout great expanses of
land from the environs of India and China to the boundaries of France. Nor will
I talk of the fraternity between religions and races that has been achieved in
its embrace in a spirit of tolerance unknown to Mankind neither before nor
I will, instead, introduce that civilization in a moving dramatic situation
summarizing one of its most conspicuous traits: In one victorious battle against
Byzantium it has given back its prisoners of war in return for a number of books
of the ancient Greek heritage in philosophy, medicine and mathematics. This is a
testimony of value for the human spirit in its demand for knowledge, even though
the demander was a believer in God and the demanded a fruit of a pagan
It was my fate, ladies and gentlemen, to be born in the lap of these two
civilizations, and to absorb their milk, to feed on their literature and art.
Then I drank the nectar of your rich and fascinating culture. From the
inspiration of all this--as well as my own anxieties--words bedewed from me.
These words had the fortune to merit the appreciation of your revered Academy
which has crowned my endeavour with the great Nobel Prize. Thanks be to it in my
name and in the name of those great departed builders who have founded the two
Ladies and Gentlemen,
You may be wondering: This man coming from the third world, how did he find the
peace of mind to write stories? You are perfectly right. I come from a world
labouring under the burden of debts whose paying back exposes it to starvation
or very close to it. Some of its people perish in Asia from floods, others do so
in Africa from famine. In South Africa millions have been undone with rejection
and with deprivation of all human rights in the age of human rights, as though
they were not counted among humans. In the West Bank and Gaza there are people
who are lost in spite of the fact that they are living on their own land; land
of their fathers, grandfathers and great grandfathers. They have risen to demand
the first right secured by primitive Man; namely, that they should have their
proper place recognized by others as their own. They were paid back for their
brave and noble move--men, women, youths and children alike--by the breaking of
bones, killing with bullets, destroying of houses and torture in prisons and
camps. Surrounding them are 150 million Arabs following what is happening in
anger and grief. This threatens the area with a disaster if it is not saved by
the wisdom of those desirous of a just and comprehensive peace.
Yes, how did the man coming from the Third World find the peace of mind to write
stories? Fortunately, art is generous and sympathetic. In the same way that it
dwells with the happy ones it does not desert the wretched. It offers both alike
the convenient means for expressing what swells up in their bosom.
In this decisive moment in the history of civilization it is inconceivable and
unacceptable that the moans of Mankind should die out in the void. There is no
doubt that Mankind has at last come of age, and our era carries the expectations
of entente between the Super Powers. The human mind now assumes the task
of eliminating all causes of destruction and annihilation. And just as
scientists exert themselves to cleanse the environment of industrial pollution,
intellectuals ought to exert themselves to cleanse humanity of moral pollution.
It is both our right and duty to demand of the big leaders in the countries of
civilization as well as their economists to affect a real leap that would place
them into the focus of the age.
In the olden times every leader worked for the good of his own nation alone. The
others were considered adversaries, or subjects of exploitation. There was no
regard to any value but that of superiority and personal glory. For the sake of
this, many morals, ideals and values were wasted; many unethical means were
justified; many uncounted souls were made to perish. Lies, deceit, treachery,
cruelty reigned as the signs of sagacity and the proof of greatness. Today, this
view needs to be changed from its very source. Today, the greatness of a
civilized leader ought to be measured by the universality of his vision and his
sense of responsibility towards all humankind. The developed world and the Third
World are but one family. Each human being bears responsibility towards it by
the degree of what he has obtained of knowledge, wisdom, and civilization. I
would not be exceeding the limits of my duty if I told thom in the name of the
Third World: Be not spectators to our miseries. You have to play therein a noble
role befitting your status. From your position of superiority you are
responsible for any misdirection of animal, or plant, to say nothing of Man, in
any of the four corners of the world. We have had enough of words. Now is the
time for action. It is time to end the age of brigands and usurers. We are in
the age of leaders responsible for the whole globe. Save the enslaved in the
African south! Save the famished in Africa! Save the Palestinians from the
bullets and the torture! Nay, save the Israelis from profaning their great
spiritual heritage! Save the ones in debt from the rigid laws of economy! Draw
their attention to the fact that their responsibility to Mankind should precede
their commitment to the laws of a science that Time has perhaps overtaken.
I beg your pardon, ladies and gentlemen, I feel I may have somewhat troubled
your calm. But what do you expect from one coming from the Third World? Is not
every vessel coloured by what it contains? Besides, where can the moans of
Mankind find a place to resound if not in your oasis of civilization planted by
its great founder for the service of science, literature and sublime human
values? And as he did one day by consecrating his riches to the service of good,
in the hope of obtaining forgiveness, we, children of the Third World, demand of
the able ones, the civilized ones, to follow his example, to imbibe his conduct,
to meditate upon his vision.
Ladies and Gentlemen,
In spite of all what goes on around us I am committed to optimism until the end.
I do not say with Kant that Good will be victorious in the other world. Good is
achieving victory every day. It may even be that Evil is weaker than we imagine.
In front of us is an indelible proof: were it not for the fact that victory is
always on the side of Good, hordes of wandering humans would not have been able
in the face of beasts and insects, natural disasters, fear and egotism, to grow
and multiply. They would not have been able to form nations, to excel in
creativeness and invention, to conquer outer space, and to declare Human Rights.
The truth of the matter is that Evil is a loud and boisterous debaucherer, and
that Man remembers what hurts more than what pleases. Our great poet Abul-'Alaa'
Al-Ma'ari was right when he said:
"A grief at the hour of death
Is more than a hundred-fold
Joy at the hour of birth."
I finally reiterate my thanks and ask your forgiveness.
(Translated by Mohammed Salmawy).
FromNobel Lectures,Literature 1981-1990.
Copyright© 1998 The Nobel
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Last updated by
September 10, 1998